“A Shotgun Baptism”
Matthew 3:13-17
January 13, 2008
Baptism of the Lord Sunday
Rev. John Fleming
We’ve all heard of a shotgun wedding. Most of us know what happens in such a ceremony. I wonder, have any of you heard of a shotgun
baptism?
The
story that I’m about to share comes out of the life and the ministry of our
beloved former Associate Pastor, Rev. Al Hawkins. Let me thank Sue for helping me remember the
details of this wonderful story and for filling in the gaps. It seems that Al was working late one night
at a church he served in
Al,
of course, tried his best to explore her faith with her. He already knew what her motivation for the
sacrament was. He soon discovered that
she wasn’t interested in answering any questions about her relationship with
God. She didn’t care to know the ins and
outs of baptism and what it really means.
She just wanted to be baptized.
Al
asked her when and where she wanted the baptism to happen. She answered, “Right here and right now.” Al suggested using the chapel, but that
wasn’t what she wanted. She wanted to
use, as she put it, the real church. Al
walked her into the Sanctuary. They
walked the aisle to the front of the church.
He asked her to sit on one of the front pews while he got things
ready. My guess is that he had to put
the baptismal font in place. For sure he
had to secure some water for her baptism.
When
he returned, Al escorted the baptismal candidate to the altar rail. She was wearing a heavy fur coat, so Al asked
her if she wanted to take the coat off.
She did not want to do that. With
everything in place, Al began her baptism.
He said the words of the liturgy.
He asked her if she repented of her sins. He prayed over the water and then he reached
down deep into the baptismal waters and placed the waters and his hand on her
head. When he was finished, a smile
appeared on the woman’s face. Then she
said, “That was great! It made me feel
so good. Let’s do it again!”
Al
must have smiled with her. I know he
explained to her that in the United Methodist Church, one baptism is all that
is needed and all that is necessary and all, really that he could do. She took a step back, lowered her head,
opened up her fur coat that revealed a shotgun she had been concealing
there. She smiled, looked up at Al again
and said, “I really want to be baptized again.”
What
choice did he have? She had a
firearm! So Al baptized her again. After the second time, she smiled sweetly,
thanked Al for his time, and walked out the door and towards her car. It was a shotgun baptism!
Jesus’
baptism was not like that. It was not
forced upon him. It was something he
willingly did. Just like in the story I
just shared with you, the hesitation came not from the one being baptized but
from the one doing the baptizing.
If
our lesson sounds familiar to you, it should.
Just a few weeks ago we looked at it.
We talked about how John was out there on the banks of the
That
was his sermon and he preached it as loudly as he could. You will recall that people came out by the droves
to do just that, to repent and to be baptized.
And now picture it, there,
standing in line with everyone else, is Jesus.
You have to wonder what he was doing there. After all, He was the Son of God. What did he need repenting of? Some has noticed that he stood there and this
baptism acted like an initiation of sorts for the beginning of his
ministry. For sure Jesus’ ministry
begins with baptism. It ends with it,
too, in this gospel. Jesus’ final words
to his disciples have him telling them to go out into the entire world preaching
and teaching and baptizing.
Others
have said that he is baptized because he wants to connect with us. You know, stand with us in our sin. I’m not sure about that. What I am sure about are four things. First, John didn’t think baptizing Jesus was
altogether a good idea. He
protested. He said, “I don’t need to
baptize you. You need to baptize me.” Second, Jesus says that his baptism is a part
of God’s plan. Listen to the words
Matthew records, “Let it be so now; for it is proper, it is right, for us in
this way to fulfill all righteousness.”
Third, as Jesus was coming up from his baptismal waters, the heavens
opened. He saw the Spirit of God
descending like a dove. It landed on
him. You might say that for Jesus, this
isn’t just his baptism. It is also his
ordination. Fourth and finally, here is
what the text tells us, that the voice of God spoke from the clouds. Matthew would have us to believe everyone
being baptized heard it. The voice
simply said, “This is my Son, the Beloved, with whom I am well pleased.” I don’t know about you, but I long to hear
that God is well pleased with me.”
With
all of that and with his hair still wet with baptismal waters, Jesus and the
Spirit head to the wilderness where he will be tempted three times. We will get to that sermon in four weeks, when
the season of Lent begins.
For
now, this is all there is. There is
nothing more. There is no explanation of
why He was baptized (other than it being God’s plan). There is no explanation of how baptism is to
happen. Should we be immersed in the
water or is a little water from the font enough? There are no details of when we are to be
baptized. Are we baptized when we’re babies, something we call infant baptism, or
are we supposed to do it later in life, something we call believer’s baptism?
What I know is this; these baptismal waters make a
claim on our lives. I also know this,
whenever we are baptized, we spend the rest of our lives trying to figure out what
it means and how to live it out.
So here is my question for us today. What do we really believe about baptism? Let me offer three things I believe about
baptism. First, I believe that baptism gives us a good
beginning. It is an initiation of
sorts. Our ritual says, “Through the
sacrament of baptism, we are initiated into Christ’s holy church.”
When
I was ordained as an elder, I was asked if I believe in and if I would practice
infant baptism. Our church baptizes
babies. I said that I did and that I
would. It’s a deal breaker if you say
no. It will keep you from being
ordained.
I
do believe in it because I know that baptism, like infants who come to receive
it, is a gift from God. I believe in it
because I know there is something called prevenient grace. As United Methodist Christians we believe in
grace in three stages. The first stage
is called prevenient grace. Simply put, it is the grace that comes before
we know who we are or who anyone around us is.
It is this grace that helps God to say to the prophet Jeremiah, “Before
you were born, I knew you…” Being
baptized as a baby is the first step in a life with God.
I
head of a pastor who does what I do following a baptism. He walked the aisle of the church and spoke
to the child. His words were intended
for the baby, but also for his congregation.
He said, “Little sister, by this
act of baptism, we welcome you on a journey that will take your whole
life. This isn’t the end. This is the beginning of God’s experiment
with your life. What God will make of
you, we do not know. Where God will take
you, we do not know. Where God will
surprise you, we cannot say. This we do
know and this we do say, God is with you.”
And now I know this, too. God is
with us as we live out our baptisms.
Here’s the second thing I want you to know. Baptism is a commitment for all
involved. What are we promising in
baptism? If you are a parent who brings
your baby, you are promising that you will nurture your child in the church and that you will do it not
only by your teaching. You will also do
it by your example. We have to be
careful; our baptized children are watching us!
When the baby is older, when it is time for them to join the church and
to be confirmed in our church, it is a decision they will make for
themselves. A preacher I know once
boldly said this in a sermon, “What difference does it make if the baptismal
gown is pretty is we don’t see the child for months and months, sometimes year. Our children learn about Jesus even in the
nursery!”
Parents
make a commitment. You do, too. This is what we promise to do. Listen again to our ritual. We are asked, “Will you nurture one another
in the faith and life and include this infant in your care?” We promise to surround them. We promise to pray for them. We promise to nurture them so that one day
they’ll be faithful disciples. I thank
God every day that my home church took that promise seriously. I hope you’ll take it seriously, too.
And
finally, let me say that baptism isn’t a one time ritual. It’s not something we do once and check it
off our list. As I said a little
earlier, we spend our entire lives living out our baptisms. Susie always asks me what I mean when I tell
people to remember their baptisms. She
says that there is no way many of us can do that. And she is right. But what we are to remember is that we are
baptized and that we are to be about God’s business. We are to remember that we’ve been given the
Spirit and as far as I can tell, you’re using that Spirit for good. I have seen you at work in the choir room and
in the Sunday school room. I have seen
you at work in the sick room and in the board room and in the classroom. I have seen you asking what you can do to
help and then helping.
Let
me close with that preacher’s prayer with the infant in his arms and see if it
speaks to you again, “What God will make of you, we do not know. Where God will take you, we do not know. Where God will surprise you, we cannot
say. But this we know and this we do
say, God is with you.” Let us pray.