“The Part That Matters”
I Corinthians 15:1-11
February 5th and 8th, 2004
Saint Paul United Methodist Church
Rev. John A. Fleming
I
like the story that a preacher tells of a time when he moved to a new
appointment, at a new church. This was
the second church that he pastored. Well, that is not altogether true. In his first church, he was an associate
pastor and most of the pastoral duties fell on the senior minister. So, this was his first chance to really
pastor. He was only two or three years
out of seminary and now he had his own church.
This
pastor tells that he was at the church on the Saturday before his first
Sunday. He was still in the process of
unpacking boxes and making his office the way that he wanted it to be. He tells that there were boxes all over the
place. Luckily he had written his first
sermon for his new church a couple of weeks ago and so it was ready. It was a hot and muggy June morning, this
Saturday. He tells that he was dressed
comfortably in a pair of jeans, a t-shirt, and his favorite pair of tennis
shoes. His new office was nice, but
small. One of the walls was lined with
bookshelves and he was beginning to fill the vacant spaces of it. On a shorter wall, there was a navy, leather
couch with end tables on each side of it.
On one of those tables, the preacher had put his coffee pot and when he
arrived at the church, that Saturday morning, he had brewed ten cups. He knew that he would be there most of the
day. Just in front of one of the
remaining walls of his new office was his desk and office chair. The preacher tells that he was in the middle
of unpacking one of the boxes of books when a voice behind him startled
him. It said, “You must be the new
preacher.” He knew that there could be
some confusion. After all, he did not look
the part. He was young, still wet behind
the ears. He was wearing jeans and a t–shirt instead of a suit
and tie. The preacher stood up, turned
around, extended his hand, smiled and said, “Yes, I know that I do not look
much like a pastor, but I am him.” The
visitor’s name was Ian. He extended his
hand, and introduced himself to the new preacher in town. Ian had a serious look on his face. He was the kind of guy that you know was
looking for some kind of an answer for his life. His eyes were dark and thoughtful. The preacher asked him to come into his new
cluttered office. He made a space on the navy couch and poured
both of them a cup of coffee. Ian
quickly said, “You need to know that I am not a member of your church. I don’t intend to be. You don’t need to try to recruit me.” The preacher nodded his head. He was not sure why Ian was there. He did not know if he was trying to be a good
neighbor or if there was something on his mind.
The preacher soon learned that it was the latter of those two
things. Ian said, “I have a burning
question that I have been trying to get answered for some time. I am hoping that you can answer it.” The preacher was confident. After all, he had a recent degree in
theology. His bookshelves would soon be
lined with wonderful books written by powerful authors. Ian continued, “Tell me, preacher, I just
want to know what counts. Don’t give me
any theological jargon. I have a degree
in that. Get to the heart of it, okay? I want to know what counts.”
The
new preacher heard a little bit of Ian’s story.
He had grown up in the church.
His parents had taken him from day one.
He had been so involved in his church and had even gone to
seminary. Ian told that he took all of
the classes in theology and in the languages and an exegesis class or two, but
that he quit. He said, “Something just
did not click in my mind. I know that it
is in here somewhere, or at least I hope that it is.” The preacher tells that he looked up from his
cup of coffee and his eyes met Ian’s eyes.
Ian said again, “What really matters?
What counts? Tell me. Skip the periphery. Go to the essence. Tell me the part that matters.” The part that matters. The preacher tells that he looked over at Ian
for what seemed like an eternity. He
says that his question hung in the air for the longest time. The preacher thought about what he could have
said. He could have told Ian about the
church. He could have told him what he
really believes about God, or called out the words to the Twenty-Third Psalm. But all of those things seemed so small. You see, Ian wanted the meat. Stop and listen to his question for a
minute. Can you hear it? Can you feel his frustration? He said, “Give me what matters!” What does matter, friends? In our Bibles of over a thousand pages, what
really matters? Among the do’s and the
don’ts and the should and the should nots, what is crucial and essential? Maybe you have wrestled with the question
yourself. Maybe there has been a dry
season in your life, a time when your prayers felt empty. Maybe there has been a time when you just
went through the motions and wondered if there was more. Is this all that there is? Sunday attendance. Pretty songs. Faithful giving. Golden crosses. Suits or jeans. Big choirs. Contemporary bands. Leather Bibles. Now
do not get me wrong. These things are
nice and wonderful, but where is the heart of it?
The
preacher tells that he was so young. He
stirred his coffee and watched as Ian stirred his. He admitted that he did not have an
answer. He confessed that all of his
verses of memorized scripture seemed inadequate and all of his canned responses
seemed timid. But the preacher who tells
this story says that now that he is older, and a seasoned pastor, he know what he should have said to Ian. In fact, he wishes that he had another shot
at Ian’s question. If he was still
sitting on the couch, the preacher would have used these words from Paul to the
Corinthian Church: “For I handed on to you as of first importance what I in
turn had received: that Christ died for our sins in accordance with the
scriptures.” You did not miss those two
important words, did you, friends? The
letters make up the words, first importance.
Read on to the other things that Paul says, “...and that he was
buried, and that he was raised on the third day in accordance with the
scriptures, and that he appeared to Cephas, then to
the twelve.
The
part that matters, these words, make up our scripture lesson for this morning
and they come to us by way of Paul’s letter to the church at Corinth. This is our third week in First
Corinthians. In our last two sermons,
you heard me tell of the particulars of the church and the issues that swirled
inside of it. It is a church where the
Spirit is doing a wonderful and powerful thing.
This Spirit, God’s spirit, was giving some the ability to teach and others
the ability to preach. It was giving
some the ability to lead and others the ability to speak in tongues. Sometimes we forget to celebrate the good
things that were happening in the church in Corinth. You have heard me say that these past couple
of sermons. Because, along with what the
Spirit was doing, there were some problems and issues. You will know this,
all of these issues could be settled with good advice and a spirit of
cooperation. I have talked about these
issues and so I won’t do that this morning, but they ranged from the biggest
one, the one concerning spiritual gifts, to the one concerning whether or not
to eat meat that had been sacrificed to idols.
The question there was whether or not the Christians could eat such
meat.
So
there were celebrations for the Corinthian Church, the good things that were happening there. And there were some issues and some
problems. We have looked at these things
for two weeks. But there was something
else in Corinth. There were also burning
questions. You might say one that one of
the questions that burned deep in the heart of these Christians was what would
happen to their loved ones who had died and who had been buried, while still waiting
for the return of Christ. That is the
main issue at stake in this fifteenth chapter of First Corinthians. It would be safe to say that our eleven
verses are introductory words to what Paul will say a little later in this
chapter. It is easy to divide these
verses into three parts. In the first
couple of verses, Paul’s intention is to reaffirm his kinship with them. He probably needed to do that. He had spoken harshly with them for a chapter
or two. In these verses, Paul wants to
remind them of what they have in common, the good news of Jesus Christ. After doing that, he reminded them, exactly,
what this good news is. I read a
commentary or two this week to get ready for this morning. Both of them believe that his words: “...that Christ died for our sins in
accordance with the scriptures, and that he was buried, and that he was raised
on the third day in accordance with the scriptures, and that he appeared to Cephas, and then to the twelve...” were some form of a
saying, a Christian tradition, a memory saying, that the church would have
known. They are kind of like the words
that we know and say from our communion liturgy. Somewhere in the middle of it, we say that we
proclaim the mystery of faith, that Christ died, was risen,
and will come again. In the middle of
all that, Paul is saying a very important thing when he claims twice that these
things were done in accordance with the scriptures. This reference had to do with the long
relationship of God with his people. A God who never gave up on his people, who forgave their weaknesses
and their rebellions and their failures and their sins. A God who kept coming back
to love them in spite of all these shortcomings. Listen to the three verbs that Paul uses to
describe the most important thing.
Christ died. That is first. Second, he was buried. Third, he was raised on the third day. And now he will spend the last part of our
lesson talking about the resurrection appearances of Jesus.
Now
I do not know if you realize this or not, but defining what an apostle is, is a
tricky thing, but it is also significant for Paul. You know about the disciples. Originally there were twelve of them. We are, in a sense, disciples, too. But an apostle, well, that is another
thing. You see, an apostle, by
definition, is one who actually saw, with their own eyes, the risen
Christ. Paul mentions who is in that
number. He speaks of Cephas,
or as we might better know him, Simon Peter.
He speaks of the twelve, and his brother, James. And then he includes himself in that
number. This is tricky, because Jesus
died long before Paul lived. He defines
himself this way, because of what happened on the Road to Damascus. While he was on his way to persecute more
Christians, he saw the risen Christ and it changed his life. I do not mind telling you that the last part
of this lessons sounds just like Paul.
He wants to make sure that the Corinthians know
what he saw and how his life was changed.
But listen to his words, because I think that they are important for
us. He says, “Last of all, as one untimely
born, he appeared to me.” And then he speaks of God’s grace.
Well,
what should we do with these words this morning? How can they speak to us? Let me offer a couple of different things for
us. Both, I think, are important. But the first is the part that matters. Let’s go back to our opening story about
Ian. I think that if he were in my
office this morning, I would tell him about the drama of that windy, spring day
and what happened on the hill. The Bible
speaks of many great and wonderful things.
It talks about what our relationship with God ought to be like. It speaks of how we are to treat one another
and pursue righteousness. It speaks of
the necessity of prayer and the power of forgiveness. It speaks of living as ones who are prepared to
be with Jesus. I know all that. You know all of that. John the Baptizer, the Bible tells us,
baptized for the forgiveness of sins and the living of a right life. We know all of that. But the most important word in all of the Bible is not about right living. The
most significant word in the Bible tells us what God did
for us in Jesus. God sent him here. He lived and he taught his heart out. When it was time, he died, he was buried, he
rose again, and then, he gave us the Spirit - his promise that we would never
be alone again. It is the part that
matters. And sometimes we miss it. This scripture is a preacher’s dream because
it gives us the chance to talk about the most important thing.
Let
me quickly say that you all may not be apostles, by definition, but Jesus is
still appearing and Jesus is still with us.
Sometimes we forget that, too.
Let me close with what I heard one preacher say about this sort of
thing. He says, “How does God appear to
you? And if Christ hasn’t appeared to
you lately, why not? If you think God
only visits on Sundays, maybe you need to start looking at different parts of
your life, different days in your week, in different places, in order to
rediscover God’s presence there. What I
know is that we need his presence now more than ever. Let us pray.
(The opening story is an
adaptation of a Max Lucado story. Parts of it can be found in his book, No
Wonder They Call Him the Savior.
Special thanks to Max and his ministry.
Special thanks also to the God who did the most important thing for all
of us).