“It’s a Conspiracy!”

 

Acts 2:1-21

May 15, 2005 

St. Paul United Methodist Church

Rev. John Fleming

 

I heard just this week that the word conspire literally means to breathe together.  The origin of the word is taken from the Latin word comspirare which means to be in harmony or to breathe.  So try doing this.  Take a deep breath.  Good, not let it out again.  There!  Now do you know what you have just done?  You have just launched a conspiracy!

 

Did you think that a conspiracy would be different from that?  If you have ever been a part of a conspiracy, on either side of it, then you know that it feels a little different from that.  I happened to be the pastor for a school principal in a small town when two school board members launched a conspiracy.  They decided that they didn’t like her leadership and so they breathed together, formulated a plan, and brought it to the school board meeting.  The problem with it, besides it hurting someone who loved kids, was that what they did was against the law.  Two school board members talking outside a meeting about how to get rid of someone is a no no.  It became a lawsuit that had to happen.

 

Conspire.  Now listen to that word again and you will hear the presence of another word inside of it.  Let me say again so that you will not miss it.  Con-spire.  Spire.  Now you can hear the word spirit in that, can’t you?  So, to conspire means to be filled with the same spirit, to be empowered by the same wind.  We are thinking about the day of Pentecost this morning, the day when the disciples were gathered in Jerusalem.  Jesus had told them to stay in that city, together, and wait.  They really didn’t know what they were waiting for.  But on the day of Pentecost, when the wind blew through the room and when the tongues of fire rested on them, they found out what they had been waiting for.  Ever since then, we believe, God’s spirit swoops in.  It happens other places, of course, but we especially feel it when we gather to worship.  Something knits us together.  This something is not just the songs that we sing, the prayers that we pray, the sermon that we preach, and the breaths that we take.  There is something else there, too.  This special something can happen when two people gather to worship or to study.  Matthew’s eighteenth chapter has instructions on what to do when there is trouble in the church.  There Jesus says, ‘When two or three are gathered in my name, I am there among them  That’s a scripture that we use when the attendance is low.  We should quit doing that.  When we do that, we take what Jesus said out of context.  But the message is there that the Spirit of God is there whether there are two gathered or two thousand.

 

This Spirit, this Holy Spirit, as someone has said, can confront us.  It can scare us.  It can confuse us.  It can clarify things for us.  But it usually does not browbeat us.  We are always free to choose whether or not we will respond to it.  I guess that we could ignore it, or we could let it change our lives.  If you will go back to the cross, you will remember that Jesus was there, and willingly gave up his spirit.  John’s gospel gives us these words, “It is finished.  And he bowed his head and gave up his spirit.”

 

Do you remember when you were a kid, playing outside on a cold day.  I can’t recall the first time that I happened, but I remember how neat it was to breathe out and see my wind, my breath, hovering in the air for a minute or two, in a cloud of white.  Then it disappeared.

 

When Jesus breathed his last, we believe, his breath hovered around for several days.  It did because it was so full of passion and so full of life and so full of redemption.  It gathered up strength and power and volume.  It started spinning and moving around.  Jesus must have known that it would happen that way, because he told his followers to stick together, to stay in the city, and to wait.  And on the Day of Pentecost, that same breath blew through the house and changed their lives and our lives forever.

 

Luke is not sure how to describe what happened on that day.  He is the only one who really tries and so we will have to listen to his telling of the details.  I imagine that the wind blew the shutters open.  The doors that had been locked, most likely blew open.  Luke tells us that there came a sound from heaven, “...like the rush of a mighty wind, and it filled the house where they were sitting...”  Luke tells us that, “Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.”  When you use the words like and as, now that means that you’re not sure about it.  It means that you are trying your best to describe something that is indescribable.  What happened inside that room, quickly spilled outside, to the streets of Jerusalem.  If you were there in that city, you would have heard the commotion that the wind caused and you would have gone looking for its cause, like you would any disturbance like it.  There were literally hundreds of people in Jerusalem for the Jewish festival of Pentecost.  These people were from all over.  They were surprised to hear a language that they understood, because they were so far from home.  Parthians stuck their head through the door expecting to see someone from their hometown, but what they saw were Galileans, who could not have known how to use their language doing just that.  Before the day was over, the one hundred and twenty followers of Jesus became more than three thousand.  Becoming Christian was not the only thing that happened that day.  Shy people became bold.  Scared people had peace.  Lost people found direction.  Disciples who huddled in fear discovered that there was something now inside of them that they didn’t know that they had.  There was no explanation for it, unless, of course, you say that they dared to breathe that day.  Now God’s spirit was inside of them.  It was time for Jesus to be born again.  If his work was going to go on, it would have to be through these people.

 

That is the kind of thing that Paul is trying to get across in our first lesson for this morning, from his first letter to the Church at Corinth.  “To some is given wisdom, to some is given knowledge, to some faith, to some the gift of healing, to others the working of miracles, to others prophesy, the discernment of spirits, speaking in tongues and interpreting those tongues.”  Paul is clear that these gifts are given by the Spirit and are for the common good.

 

I think that you’d have to say that those outside on the street didn’t understand what had happened.  Some were genuinely interested in what had happened.  You can hear that in their question: “What does this mean?”  Others were more interested in explaining it away.  You can hear that, too, in the words that they say.  They sneered when they said, “They are filled with new wine.”  The power that the church claims is God’s gift, the world tries to explain away as inebriation.

 

Oh, it was a powerful day.  God did a great thing that day, by giving His spirit.  It was  exciting and exhilarating.  It gave birth to the church, it changed the world.  My questions for you this morning are these: Do we still believe in a God who acts like that?  Do we still believe in a God who blows through closed doors?  Do we still believe in a God who can transform us and thrill us?  Or do we believe in a different God now?  Do we believe in a God near retirement who only works a couple of days a week and on those days hears prayer requests?  Do we believe in a God who just lets the world spin around with no involvement in it?  Let me ask you this:  “When was the last time, if ever, that you felt the church so joyous, so out of control, that someone, who didn’t know you, might think that you were drunk?”

 

The Holy Spirit, quite honestly, is hard to explain.  I wonder how I could explain the Spirit to Annie Grace, my four year old.  God the Father, sure, that’s not too difficult to explain.  God is the one who created the heavens and the earth.  And God as Son, well, that’s not too hard, either.  Jesus is God made flesh, who came to be with us to let us know how much God loves us.  But the third person of the Trinity, God the Spirit, well now that’s harder to explain.  Jesus himself had trouble describing the spirit.  To the leader of the Pharisees, Nicodemus, he said, “The Spirit blows where it chooses.  You hear the sound of it, but you do not know where it comes from or where it goes.  So it is with those who are born of the Spirit.”

 

What I think is that it is easier to experience the Spirit than to explain it.  And as far as I have found out, there is nothing that you can do to make it happen, except to pray for it.  The prayer is simple.  It is this one, “Come Holy Spirit.”  You should pray that prayer every chance that you get.  But you had better be careful doing that.  One of my seminary professors, Dr. Billy Abraham warned us in one of his classes.  He himself had prayed for the Spirit, believed in the Spirit, and had felt it in powerful ways.  He told us that if we prayed for it, we had better be prepared for it to show up and change us and shake us.  Billy had been a part of a powerful Holy Spirit experience.  He wanted us to know the consequences of the Holy Spirit’s arrival.

 

Annie Dillard, writing in her book Teaching A Stone To Talk says this:  “The churches are children playing on the floor with chemistry sets, mixing up a batch of TNT to kill a Sunday morning.  It is madness to wear ladies’ straw hats...  We should all be wearing crash helmets.  Ushers should issue life preservers and signal flares; they should latch us down in our pews.  For the sleeping God may draw us out to where we can never return.”  Now that is a great quote!

 

So if you don’t want to change anything about your life, then for heaven’s sake, don’t pray for the Spirit.  If you don’t want our church to change and to be powerful and passionate, then don’t pray for that.  But, on the other hand, if you are the kind of person who likes to stand out on the front porch or in the carport when a storm is blowing through.  If you are the kind of person who likes to see the trees bend a bit, then you are a good candidate for the Holy Spirit prayer, “Come Holy Spirit.”

 

Before we go home this morning, I want to say something else to you.  It is one thing to pray for God’s Spirit, it’s quite another to recognize it when it blows through.  For you see, the Spirit doesn’t always blow like the wind on the Day of Pentecost.  And the Spirit doesn’t always feel like a tongue of fire resting on your shoulder.  Sometimes, I might even venture to say, most of the time, the Spirit is much quieter than that.  So how is the Spirit made known to us these days?

 

Barbara Brown Taylor, a great preacher, suggests that one of the ways that the Spirit makes itself known to us is in a new beginning, a fresh start.  So maybe you have been in a bad mood for, oh, say, a year or so.  Those around you are tired of it.  If you are honest with yourself, you are tired of it.  But you just can’t seem to feel better for some reason.  Then it happens.  It’s not a rushing wind or a flame of fire.  Maybe it’s a song of a bird in the middle of the night.  You take a deep breath for the first time in a long time.  Your mouth opens, your chest expands, and you get a second wind.  You are not really sure what to call it, this new feeling, so why don’t you call it the presence of the Holy Spirit?

 

Barbara Brown Taylor also suggests that the Holy Spirit makes itself known in relationships that are put back together.  There has been strife for some reason for some time.  There is a reason for it. It may have been something you did or something that was done to you and you just can’t get past it.  You want to make things right and so you pick up the phone and set it down again and again.  But finally you say “Now.”  And you say the words and the reunion begins.  You didn’t do this on your own.  You couldn’t have done this on your own.  Call it what you will, but could it be the Holy Spirit.  Forgiveness is too hard to do on your own.

 

Or maybe it happens this way.  There you are minding your own business, when someone crosses your mind.  You haven’t seen this person in a while, and getting in touch with them might be difficult.  Or it could be it is someone that you see often, I don’t know.  But for some reason they cross your mind.  Now what are you going to do with that?  There was a great woman in the Harmony Grove Church who once told me that when someone crosses your mind, there is a reason for it.  She told me that when it happens, I should do something about it.  She said, “Often that something is to simply pray.”

 

The Spirit’s presence also happens in this pulpit.  I’ve got words that I have worked hard to write.  The sermon is there in front of me when there is a gentle nudging in my heart to say something that I hadn’t planned on saying, going another way that I hadn’t planned on traveling.  And you can call it whatever you want to call it, but I think that it’s God’s Spirit.

 

We may not always understand it.  We may miss it.  I just hope that we will pray for God’s Spirit to change our hearts, shake our worlds, but most of all to show up in our lives.  Let us pray. 

 

(Special thanks to the writings of Barbara Brown Taylor for the idea for this sermon and for several parts of it, including some of her words).