“At the Front of the Line”
Mark 10:35-45
October 16 and 19, 2003
St. Paul United Methodist Church
Rev. John A. Fleming
I would like for you to imagine a couple of scenes with me this
evening. Both of them have to do with
vacation sites, so my guess is that you will not mind the imagining. I hope that you will see the thread that runs
through these two scenes. Here is the
first one. Visualize yourself in
Colorado, in Breckenridge perhaps or maybe Crested Butte. It is sometime between January and March,
prime time for skiing. You love to ski
and besides, you are a great skier. Some
of you will have to use more of your imaginations than others of you. Besides loving to ski, you love ski villages
with their shops and you love being in Colorado, where there is always a hint
of snow in the air. Part of the reason
that you love being there is that you are not at home. And the view, well it is always tremendous
and marvelous. Now, are you there? Close your eyes in you need to get there in
your mind’s eye. You have checked into
your condo and you are near the slopes.
Are you bundled up, put on sun screen and all that? Are you ready to put your skis on? It is exciting isn’t it? You have been waiting for this all year. Ever since your last run down the mountain
last season, you have been waiting for today.
You cannot wait for your first run down the mountain. That is when you see it. You had no idea that so many colleges and
high schools had the same spring break week as your vacation week. People are everywhere, including in the line
for the ski lift. You cannot climb the
mountain and then ski down it. That is
too much work. You have to ride up to
ski down. Before you know it, you have
been in the ski lift line for half an hour.
Now, if you are really there, in your mind’s eye, then I imagine that
you are thinking, “I would do anything to go to the front of the line!”
Not a big fan of the cold weather and the skiing? I understand.
If that is you, then why don’t we try Disney World in
Well, it is time to come back from our vacations. There is an errand that we need to run. We need to go by the Revenue Office. I did that recently and waited in line for
one hour. If you were sitting there
beside me, you probably would have said, “I wish that I could go to the front
of the line.” I have been told that in cities
larger than Little Rock, rush hours are very hectic. There is something amusing about the term
“rush hour.” I think I know what it is
supposed to me. It is supposed to me
that people are rushing to get home. But
in cities like Little Rock and others, the trip home is anything but a
rush. In larger cities, I am told that there
are toll roads. Normally motorists would
stop at a booth on such roads once or twice a day. But in these cities, you can buy a decal that
has a small computer chip in it. As you
pass by the toll booth, an electronic signal is sent that automatically deducts
the cost of the toll from your checking account. So if you pay for such a decal, you are
literally going to the front of the line.
Being at the front of the line is the place to be, isn’t it? It is for people who do not want to
wait. It is for school children who
somehow, early on, learn that it is the place to be. And it is for a couple of the disciples in
our scripture lesson from Mark’s Gospel.
As most of you know, we are working our way through Mark’s gospel this
lectionary year. Last
week we left Jesus and the twelve as they were about to go on a journey. The journey is to Jerusalem and we know what
waits for Jesus there. The rich, young
man, with many possessions, has knelt at Jesus’ feet, and asked what he must do
to inherit eternal life. Jesus has told
him and now he and the twelve are back on the Jerusalem road. Mark gives us this detail in the story. He writes that Jesus was walking ahead of
them and that those who followed behind were amazed and afraid. Maybe they were even more so, when Jesus
turned back to them, and for the third time predicted his arrest, death, and
resurrection. This third prediction is
the fullest and the longest and the most detailed of the three.
It was on the heels of that, that James and John walked a little
faster, ahead of the other ten and I think probably in a whispered voice, so
the others would not hear, asked, “Teacher, we want you to do for us whatever
we ask of you.” They were like any kid,
going up to his parents, not wanting a “no” answer and saying, “Momma, promise
me that you will say yes to what I’m about to ask you.” Any mother worth her salt could not agree to
that. That is the kind of thing the
disciples are doing here. Can you see
how uncomfortable they are in what they are about to ask. You remember their question, don’t you? Here it is, “Grant us to sit, one at your
right hand, and one at your left hand, in your glory.” You can see their discomfort, can’t you? If they were altogether easy with it, they
would not have walked ahead and they would not have whispered. I do not mind telling you that I would like
to redeem these two disciples. After
all, they were the first ones to sign up for discipleship. They had been disciples longer than the other
ten. That, in and of itself, ought to
grant them special positions. I would
like to tell you that what happened was what happened in Second Kings, right
before Elijah was taken up in glory. You
know that story. Elijah gives Elisha a double share of his spirit. I would like to tell you that this is like
that, but it is not, for a couple of reasons.
First, Elijah is the one doing the asking, not Elisha
who will be left behind. If it were the
same, it would have been Jesus who said to these two,
“Is there something that I can do for you before I go.” Secondly, Elisha
asks for a double portion of Elijah’s spirit.
These two disciples ask for prestige.
The gospel of Matthew actually tries to redeem these two disciples. Matthew tells us that it was James and John’s
mother who made this request of Jesus, not her sons.
We have got to go with Mark because it is our lesson for this
morning. Let me tell you what I like
about what happened once James and John’s question was out there. I like the fact that Jesus did not lose his
temper or show his frustration. I like
the fact that Jesus did not say, “I cannot believe that you still do not
understand what I have been trying to tell you.” And they did not understand; they really did
not understand. They thought that when
they arrived in Jerusalem, a wonderful celebration would be waiting for them,
maybe a banquet at one of the finest places in town. James and John wanted to be at the head
table, sitting right next to the one who had recruited them and who they had
followed now for three years. These two
disciples did not understand that Jesus’ messiahship
was different than that. Jesus had tried
to explain it, but it was hard to grasp.
I am glad that Jesus did not lose his cool. Instead, what he did, I think, helped the
disciples to get back on the road to Jerusalem and away from the award’s
ceremony. Can’t you just see the look in
his eyes when Jesus says, “You don’t know what you are asking.” There must have
been what I like to call a pregnant pause as their eyes met. Then Jesus asked, “Are you able to drink from
the cup that I drink from? Are you able
to be baptized with the baptism that I am baptized with?” They answer, “Lord, we are able.” I do not think they understood what they were
saying. Maybe they looked around for a
chalice and a baptismal bow. When Jesus
asked his question, what he was really asking was, “Are you able to suffer with
me.” And then his words, “The positions
that you want are ones that I cannot give.
In fact, the position that I am in is one that was given to me.”
It is then that the other ten catch wind of what has
happened. Mark’s gospel tells us that
the other disciples were angry at James and John. I would like to tell you that they are angry
at the Zebedee boys because they have not understood
discipleship. That is not the case. These ten are mad at James and John because
these two have beat them to the punch. They, too, did not understand
discipleship. They, too, wanted these
positions of power. I think that Jesus
stops in the middle of the road and uses what has just happened as a chance to
say what discipleship is really about.
Did you hear his words? Jesus
tells us that the great ones are the ones who serve.
What should we do with these words today? How can they speak to us? Well, I don’t mind telling you that at the
beginning of the week, I didn’t want to preach these words of Mark. Here is the reason. It occurred to me that I had preached about
greatness not long ago. Even if you
forget my sermon, you will remember that.
It was three weeks ago that we thought together about the disciples
argument on the road to Jerusalem. Jesus
asked them what they were arguing about and they were painfully silent because
they had been arguing about greatness.
Three weeks ago, I pretty much said all that I knew about greatness and
so I was looking for something else, some other scripture lesson, when I picked
up my phone and called Bryan, our music director and my friend. I said, “I’m thinking about punting on the
lectionary.” He asked me why and I told
him that I had just preached about greatness a month ago. That is when he said, “If Jesus’ disciples
did not get the lesson the first time, what makes you think that the people of
St. Paul will? He is right and that is
why I love having him around.
Jesus says that being great means putting the wants and the needs
of others above our own needs. And so I
thought, who are the people who have done this sort of thing for me and I
remembered a hospital visit that I made right after I moved to Little Rock, in
1998. I was trying to find my way around
St. Vincent’s Hospital. I was trying to
get to the emergency room. By the way,
you have to take a particular set of elevators to get there. Finally I figured that out and was walking
around aimlessly near the Emergency Room when a young doctor came up to me and
said, “You look lost.” I looked lost
because I was lost. This doctor said,
“You don’t know me. I’m a member of your
church. Can I help you with
something?” I told him that one of our
own was in the emergency room and that I needed to see her. Not only did he point the way, he took me
there, pulled back the screen, and introduced me to her. After a few minutes of visiting, he came back
to make sure that I was all right. His
name is Gordon Newbern, a busy orthopedic doctor. I went up the stairs and saw a plaque on the
wall on my wall to the cafeteria. On the plaque were the names of doctors and
nurses voted to be the best. There it was,
in small letters, printed in a gold color, Gordon Newbern. I suspect that it was little acts of kindness
that got his name on that plaque and getting his name on the plaque was not his
intention. Great people are those people
who put others in front of themselves.
They are our fathers who drove old cars and wore old clothes so we would
not have to. They are friends who said,
“I’ll be there as soon as I can.” Great
people aren’t necessarily those who do great things; they are the ones who
simply love greatly.
I started our sermon by asking us to visit Crested Butte,
Colorado. I was in that town ten years
ago. I was there as a youth pastor with
the First United Methodist Church of Fordyce.
We were there to ski and to have a retreat. At the bottom of one of the mountains was a
platform and on the platform was a car.
A big sign told of it’s significance. It’s words were,
“This car was driven by President Jimmy Carter while in Crested Butte.” Jimmy Carter, one of our presidents. He wasn’t one of the best ones, by the
criteria that we judge presidents. Do
you know what makes him great these days?
That’s right, building houses for Habitat for Humanity’s ministry. Go home with this question on your hearts,
“Will you be great to someone this week?”
Let us pray.
(Special thanks
to Dr. Gordon Newbern and his ministry with me in 1998 and for his ministry
with his patients since then. I once
again witnessed his work with one of our church members whose hip had to be
repaired. Thanks also to my dad who
drove an older car and wore older clothes so that his children could have the
latest things. Dad, you are great in my
eyes).