“Taking Care of Little Things”
2 Thessalonians 3:6-13
November 14, 2004
St. Paul Church
Rev. John Fleming
In
my attempt at greatness, as a kid, I used to practice baseball almost non-stop
in my parents’ backyard. I set up a
baseball field, complete with a pitcher’s mound and a fence. The fence was supposed to separate our back
yard from our neighbors, but for me, it was the place where home runs went to
live. When I practiced my pitching, I
stood on that mound (actually it was just a spot, so many feet from our
house). I pitched a yellow tennis ball
to a place on our chimney where the mortar had a small hole in it. If I hit the spot, it was an unhittable strike. I
struck out many a
superstar, there in my backyard.
Not only was I a good pitcher, I was also an excellent outfielder. When someone did hit one of my pitches, I
pretended that they hit a ball to the outfield.
So with my glove in hand, I would throw the tennis ball just as high as
it would go and then make the amazing catch, sometimes even diving for the
ball. There were no rain outs for my
games. When it did rain, I would move my
game to our carport. The carport was built
in such a way that one of the walls was the wall of our utility room, a second wall was the wall to my mother’s
kitchen. And the third wall was a brick
wall that had six or seven inch openings so that you could pass the firewood
from one side to the other. I think that
you will need this detail in the story, the wall that was also the one for my
mother’s kitchen had a huge window on it that had no less than twenty
individual panes of glass on it. Maybe
you can see where this story is heading.
I will help us to quickly get there by telling you that I abandoned the
yellow tennis ball for infield practice.
The bounce from the golf ball was less predictable and I liked
that. Yes, this story is going where you
think that it is!
On
those rainy Tennessee afternoons, I would pretend that I was Glenn Hubbard or
Rafael Ramirez, old Atlanta Braves greats, playing the infield at Fulton County
Stadium in Georgia. I pretended that the
Braves were playing another team. I
would go through their line-up, making great plays. Now, like I said, I was a pretty good
pitcher, an excellent outfielder, and a good infielder. But even major leaguers miss one every once
and a while. And those unexpected
bounces that I desired, well, every once and a while, one of the bounces would
end up in my mother’s kitchen, with shattered glass lying near it. The first time that that happened, I thought
about running away. I knew that the
consequences would be great. My father
had warned me to return to the yellow tennis ball, but I had not followed his
advice. I thought about telling my dad
that some strange man walked up our driveway, up to our carport, took the golf
ball out of my hand, threw it through the window, and then ran away. Instead I told my dad the truth and after that,
he kept extra panes of glass just in case I missed another one.
I
am glad that my dad pulled out his tool belt and fixed the window panes. Have you heard about this? Have you heard about the shattered glass
theory? The theory says this, that when
a pane of glass breaks, when it shatters around you, if you do not fix it in a
short period of time, it can lead to a bigger problem. This theory, this idea says that you can go
to any city and look around at some of it’s
buildings. There is a contrast in them,
of course. Some of them are
beautiful. Others are falling
apart. You would be surprised at what
causes the demise. According to the
theory, it is not the age of the building, it’s
location, or even the financial situation of the building’s owner that causes
it’s downfall. There is a trigger, the
theory says. And sometimes that trigger
is as simple as a broken window pane.
Researchers have discovered that one broken window pane, left unfixed
for a significant
period of time makes it’s residents feel a sense of abandonment. It causes them to believe that their landlord
does not care about them or where they live.
So soon after that, a brick is thrown shattering another window. Before long graffiti
appears on the building. Then trash
appears in the doorways and junk emerges on the property. And pretty soon the cost of fixing things is
more than an owner wants to pay. It all
begins, says this theory, because of a broken window pane. I am glad that my dad took the time to fix my
mother’s kitchen window.
I
know, I know, it sounds a little far fetched.
But hear me out. I hear that this
theory really
is true and that taking care of the little things stops bigger things from
happening. I understand that Rudy
Giuliani used the theory to help New York City and it’s
crime rate. He started taking care of
small crimes in his city, like having policemen arrest those who jumped the
turnstiles at subway stations. He was
criticized for that. His antagonists
said, “You are concentrating on turnstile jumpers when drug pushes and muggers
are ruling the city!” Well, as it turns
out, there were some outstanding arrest warrants on these turnstile
jumpers. They just happened to be wanted
in more serious crimes like drug deals and muggings. In New York City, during Rudy Giuliani’s
tenure, the murder rate went down significantly, from two thousand a year to
six hundred a year. This happened
because a mayor and the powers that be started focusing on the little things.
The
Apostle, Paul, would not have known about the Shattered Glass Theory, but he
seems to be using it in our scripture lesson for this morning from his second
letter to the Church at Thessolonica. I want you to see this. Paul does not focus on major things. He does not talk about things like salvation,
faith, and the lordship of Jesus Christ in these words of his. Instead he focuses on smaller problems. He asks the Thessolonians
to pull out their tool belts and to work on these smaller issues. Listen again to his words, “Now we command
you, beloved, to keep away from believers who are living in idleness.” Evidently idleness had become a problem in Thessolonica. Our
lesson is the third time that Paul deals with the issue. The issue has come
about because there were those, in the city, who believed
that either the second coming of Christ had already happened and so they did
not have to work any longer. There were
others who believed that Jesus’ second coming was imminent and immediate, that
it was going to happen any second, and so there was no real reason for them to
go to work.
It
is not the same, but it reminds me of the test that I was supposed to
take on a Thursday when I was in junior high.
It was a big test; it was an important one. I did not study because our trusted
weatherman said that it was going to snow and that there was going to be a
significant accumulation of frozen precipitation in the city. Friends, I did not study. It did not snow. And I did not pass the test.
Paul
says that the best thing for the Thessalonians is to stay away from people who
are not working. That does not sound
very Christian of Paul, does it? His
fear was that spending significant periods of time with them would cause them
not to work. To build his case, Paul
reminds the Thessalonians about his work habits. When he was with them, Paul was not idle.
Paul worked night and day and paid for his own meals, even though he had the
right to expect help because he was their spiritual leader. He could have drawn a salary. He could have expected to be invited for
Sunday dinner at the Smith’s house. He
did not draw a salary. He did not eat at
anyone else’s house. He did not do these
things in hopes of setting an example for the Thessalonians.
Now,
friends, I just have to think, “Idleness?
Idleness?”
That is the big problem in one of your churches? That is what you are concerned about? That is what you are writing to a church
about? Idleness, after all, is not one
of the seven deadly sins. Idleness does
not appear in Paul’s own list of the fifteen sins of the flesh, when he warns
against things like: fornication,
impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger,
quarrels, dissensions, factions, envy drunkenness and carousing. When he writes of those sins, he warns
against doing them because doing them will keep them out of the kingdom. Idleness. It just does not seem like a big deal to
me. But then again, maybe it is. Maybe it is like a broken window. Maybe there is some wisdom to the Shattered
Glass Theory. Maybe grandmother’s advice
is true. Maybe idle hands are the
devil’s workshop. So let me ask you
this, “Where is idleness a problem for you?”
I
know what you must be thinking. In fact
I think that I just heard someone think it out loud. “Did our preacher just say idleness? I would love to be convicted of the sin of
idleness. I’d do anything for a little
time to just do nothing!” Being busy, we
can be convicted of that. We are busy
beyond belief. We run from meetings at
work to parent teacher conferences at school.
We go to soccer games and dance recitals. Next Sunday, Annie Grace will have her first
dance recital. I wonder how many I will
go to in my lifetime?
Then there are all the things the preacher wants and needs for us to do
at church, volunteering there, meetings there.
The list is endless. Can I ask
you this, what is the difference in being idle and being busy doing things like
I have just mentioned. Going to meetings
at work, being present and piano recitals and baseball games is important. Miss one and you will know the power of
them. But somewhere in our lives, we
have important decisions to make. If we do not fix small things. If we do not clean up the unproductive things
in our lives, our whole world might come crumbling down.
It
will show up in things like your marriage.
Maybe there is a problem in your marriage. It is not a big problem. It is a problem that has been around for a
while. It is an argument that you often
have. But you have not done anything
about it. Nothing has changed. Susie and I have only had one fight in our
eleven year marriage. Unfortunately we
have this fight every three or four weeks.
Nothing has changed and the shattered glass is still on the floor. Maybe there is a problem in your spiritual
life. You know that praying is a good
idea. You know that reading your Bible
is a good idea. You know that you ought
to be in church every week, being nurtured by the folks on the journey with
you. You know that, don’t you. But you are not
here every week. So you ought not to be
surprised when you feel dry in your spiritual life. Maybe there is a problem in your personal
life. You know that there are things
that you ought to be doing to take care of yourselves. We talk about these things in terms of
recharging your batteries and filling your cups. But you are not doing those things,
either. “Brothers and sisters, “writes
Paul, “do not be weary in doing what is right.”
Give me the chance to re-writ this scripture, and I would put it this
way, “Do not be weary in doing the right things.”
Can
I ask you to go home with this, this morning?
I want you to think about these questions. Where are the broken windows in your
lives? What are the things that need
fixing? What do you need to spend a
little more time on.
What have you been putting off?
If you have trouble coming up with an answer to those questions, ask
your spouse and they will tell you. Ask
your mother and father and they will tell you.
Ask a good friend and they will tell you. Often other people see things in us that we
do not see in ourselves.
I
know that this is not the most awe inspiring sermon that I have preached in my
lifetime, or even at this church. But it
is important. Because,
after all, we are the most useful to God and to those around us when we are not
falling apart. Let us pray.
(Special thanks to the
writers of Homiletics Magazine for the idea for this sermon).