“So Where
Is He?”
John 1:6-8, 19-28
St. Paul United Methodist Church
December 15, 2002
Rev. John Fleming
I like the story that I am sure preachers have been telling
a version of for some time. I have
told my version of it before, but not here, not from this great pulpit. It is
the one about the mother and her four year old son who were in the middle of
their nightly bedtime ritual. The four
year old had taken a last sip of a small glass of water. His parents, like most parents, had learned
not to give their child a big glass of water at bedtime. The four year old had
his pajamas on. His teeth were brushed
and his breath had been checked for the distinctive smell of Colgate toothpaste. The two of them were in the process of
saying their prayers. The son was about
to be tucked in for the night. He was about to receive his goodnight kiss. Just as his mother was pulling the covers up
to her son’s chin and just as she was about to kiss him good night, her son
looked up at his mother and said, “You know, Mom, there are a lot of things
that I’m scared of!”
She looked down at her youngest and tried to be as motherly
as she could be when she asked, “What kind of things, Son?” He said, “Well, I’m
pretty sure that there is a monster that lives in my closet over there and my
sister told me that there’s probably one living under this bed, too. You know,
Mom, there are a lot of things that come out when it’s dark!” And then he
confessed, “Mom, most nights, I pull these covers over my head and hope for the
best!”
This young mother wanted to reassure her
son. She wanted him to know that he
could be safe in his own bedroom. She
did not want him to sleep in her bed.
So the two of them walked hand in hand to the closet. They opened the doors to it, pulled the cord
that flooded it with light, pushed back the clothes and the stuff that was in
there. You probably know that four year
olds have a lot of stuff in their closets.
The two of them looked in every nook and cranny for a monster, but they
did not find one there. Hand in hand,
the two of them walked back over to the bed, got on their hands and knees and
looked under it. But they did not see a
monster there, either.
So the mother helped her son climb back into his
bed. She pulled the covers up to his
chin and she tried to think of something, anything, that she could say that
would help her son get through the night.
She said, “We didn’t see any monsters.” Her son answered, “It’s not dark
yet. Monsters can’t come out until it’s
dark!” She said, “Son, you don’t have anything to worry about. Your dad and I are just down the hall and
besides that, remember that God is always right here with you.” The four year
old thought about what his mom had just said.
In his mind, he knew that by the time his parents heard his screams, he
could very well be in the middle of a monster’s stomach. Though, so far, they
had left him alone. He did love
God. Certainly he trusted God. He had learned to do that in Sunday
School. Then he said this to his
mother, “Mom, I think that tonight, I need a God with a little skin on
Him.” “Mom, tonight I think that I need
a God with a little skin on Him.”
I am not the four year old in this story, though
I will admit that I have checked in a
closet or two and under several beds for monsters. But certainly I have felt like this four
year old. We all have. There have been times when what we needed
the most was to see God face to face, standing right beside us. Now I know what the scriptures say about this
sort of thing. Since my early days in Sunday School, I have been taught that no
one has ever seen God and lived. I know
that in I John 4:12, the author writes this:
“No one has ever seen God; if we love one another, God lives in us and
his love is perfected in us.” Try and tell that to the four year old who pulled
the covers over his face and who hoped for the best. For him, and I suspect for
us, some times we need more than love. Some times, we just need to see
God. Maybe God realized that now some
two thousand years ago. Near where our
lesson for this morning is, we find these words: “No one has ever seen God.
It is God, the only Son, who is close to the Father’s heart and who has
made Him known.” Beloved, when we see Jesus, we see God, “But have you seen Jesus?”
That, I think, is one of the big concerns of our
scripture lesson from the gospel of John.
Now I think that if you are going to understand the gospels, then you
will need to remember that all four of them were written after the resurrection
of Jesus. All four of them tried to answer the big questions that their
generations were asking about Jesus.
Mark’s gospel was written first and John’s was written last. In fact,
John’s gospel was written three or four generations after Jesus’ resurrection. And their big question was, “Okay, so where
is He? If Jesus has been resurrected,
then where is He?” The other gospels
had written that Jesus had ascended to be with God, that He was sitting at
God’s right hand judging the living and the dead. But that was three or four generations ago. So now where is He? You will remember, of course, that the
apostle, Paul, had written in his letters and preached in his churches that
Jesus was coming back soon. The apostle
believed that it would happen before his life ended. Paul said that Jesus would come back on a cloud, with trumpets
blaring. But it had not happened, so
where is He? I think that John is
trying to answer that question in our gospel lesson for this morning.
To be quite honest with you, I thought that we
were through with the baptizer this year.
As different as the four gospels are, they all include John the Baptist.
The picture that we have of him comes from Matthew and Mark, a wild-eyed prophet
in camel’s hair and leather with locusts and wild honey on his breath. John’s
version, though, is a little different, as is most of this gospel. In other three gospels, John is there to
preach repentance and to baptize those who came out to hear him. But in this gospel, John is there more like
an expert witness.
I think that it must have been hard to be John.
There he was, set apart by God for one purpose. To do one thing. To
proclaim the coming one and to preach repentance. I had forgotten this until an author pointed it out to me. John did not know who he was waiting for or
when the Messiah was coming. He did not
have a name to shout out loud. He was
not sure if he should watch the heavens or the ground. It was possible that the Messiah would come
so powerfully that no one could miss it.
But then again, the Messiah could have come quietly and unless you were
looking for Him, you might miss it.
The net effect of all this unknowingness was
that John was not sure who he was, either.
He knew what his job was. There
was no doubt about that. He knew what
he was to preach, but he had no name for the one coming after him. Knowing that, maybe you can appreciate the
conversation when the powers that be from Jerusalem sent a delegation to John,
down at the river Jordan, to find out who he was. It seems that the powers in Jerusalem had gotten wind that there
was a lot of people who believed that the Messiah had come. John, after all,
had to be the logical candidate. He is
enormously popular and obviously he is righteous. He is a natural leader.
Perhaps he is the most respected man in his country. If God was going to use anyone, John
appeared to be the front runner as a choice.
People were coming out in the droves to hear him preach.
The delegation arrives where John is. They walk right up to him and they ask him
outright, “Who are you?” John did not
give them his formal name. He did not
say, “I am Elizabeth’s son” or “I am Zechariah’s boy.” He did not even say that his name was
John. I get the impression that John
knew who these people were and why they were there. Perhaps he knew what their real question was. So he answered, “I am not the Messiah.” The delegation had their instructions and
directions. They were to find out who
John was and so they asked him the next logical question, “Then are you
Elijah?” You might remember that it was
believed that before the Messiah could come, Elijah would appear. John answered, “No, I am not Elijah.” One from the delegation said, “Then you must
be the prophet?” By the prophet, they
meant Moses. It, too, was believed that
before the Kingdom was ushered in, Moses would appear. John answers, “No, I am not the prophet.” I
get the sense that the delegation is getting tired of the cat and mouse,
question and answer game that they have been playing with John. All that John could tell him about himself
was that he was the voice sent to clear the way, to erase the board and to wash
it down, so that the unnamed, unknown, un-imagined one who was coming after
him would have room to work. That was
not good enough for the delegation. The
gospel tells us that they were sent from the Pharisees. That, I suppose, is intended to scare John. It is supposed to impress him so much that
he will answer their questions. You
could compare that to our District Superintendent coming into my office,
closing the door, me giving him the run around, and then him saying, “John,
Bishop Huie sent me here to ask you this!”
I would sing like a canary. John
does not know what to sing! The
delegation asks him, “If you are not the Messiah and if you are not Elijah and
if you are not the prophet, “Then why are you baptizing?” John says that he baptizes with water and
then he says a word that has taken up residence in my heart. I am hoping that it will do the same for
you. John says, “I baptize with water,
but among you stands one whom you do not know.” And with that, the delegation goes back to Jerusalem with their
answer. But more importantly than that,
the people of this gospel writer’s day get the answer to their question. They had asked, “So where is He? If Jesus has been resurrected, then where is
He? The answer is, “He is here among
you, standing in your midst, as one that you have not recognized. Jesus, the God with a little skin on Him.
Let me bring this a little closer to home for us
and let me give all of us something that we can take home with us today. I think that every United Methodist pastor
should have the chance to have someone like Bryan Gray on his staff. I believe that, but I am not willing to
share Bryan with my fellow clergy members.
Bryan has been a pastor. Now he
pastors the choir members. And he
pastors this pastor. I am so grateful
for that. As you might know, when we
have staff meetings, we begin by reading Sunday’s scripture lesson. A staff meeting ago, when we were talking
about the birth of Jesus, Bryan said this, “Jesus is the only one in the
history of the world who, on His birthday, we think only about His birth. When I have a birthday, I don’t celebrate
the day that I was, but that I am a year older.” Beloved, we sometimes forget that Jesus is alive and well, not
just as a baby, born in a manger. John
said, “But among you stands one whom you do not know. Have you seen Jesus? Have
you noticed him lately? Have you seen
Him in your brother? Have you noticed
Him in your sister? Have you seen Him
in hospital rooms or in funeral homes?
Turn to the person sitting next to you this morning. Do you see Jesus in the person to your left
or to your right? Have you seen Jesus? He stands among you as one you do not
know. Somewhere I read this, “Once
Jesus has shown up in a manger in Bethlehem, there is no telling where He will
show up next.” Beloved, I really
believe that Jesus stands among us now, as one that we have not recognized.
When I used to be a camp dean at Camp Tanako, we
sang a song written by a youth minister.
The song’s title is “Have You Seen Jesus My Lord?” Some of it’s words go like this: Have you
ever looked at the sunset. With the sky
mellowing red. And the clouds suspended
like feathers. Then I say...you’ve seen
Jesus my Lord. Have you seen Jesus my
Lord. He’s here in plain view. Take a look open your eyes. He’ll show it to you. Have you seen Jesus? Have you noticed Him lately?
I heard about a woman whose life was not going
very well. She was battling depression
and was in and out of hospitals and therapist sessions. She said, “I want it to end. I am tired of feeling this way.” She said, “I hoped for more.” Then one day she decided that she was going
to get out of her house. She drove to
the closest United Methodist Church and looked for the pastor. This church was small, an out of the way
place. It was kind of like Nazareth or
Bethlehem. It was the kind of church
that when pastors got together at Annual Conference and joked with one another,
one inevitably would say, “Hey, I hear that they sent you to...” and then they
would name the church. The pastor who
was there was not all that remarkable.
But this woman, sophisticated and talented came to him. They talked on a front pew for a few
minutes. She told him about her needs
and she asked for communion. He administered
it, clumsily I would imagine. She took
the bread and dipped it in the chalice, closed her eyes and she prayed. Something happened at that altar. She talked about being able to feel Jesus as
she swallowed. Something happened. She got better and she stayed better. She said that it was a miracle. She said that it happened because a humble
man opened his heart to her and then served her symbols of the presence of
Jesus with her, and then they prayed.
Who would have imagined it? But, He stands among you as one you do not
know. Where have you seen Jesus? That is my question for you. Look for Him and you will see Him. Let us pray.
(Special
thanks to the famous story of the boy and the monster who lived in his
room. The source of it can never be
known. Special thanks to my mother,
Mary Fleming, who looked in many closets and under several beds with me. Special thanks to the writer of the song
quoted from in this sermon and the preacher who shared the closing story).